Shamanism

One ancient trail. Five faces.

Shamanism is neither a religion nor esotericism. It is the oldest form of spiritual practice humanity knows — and it lives on every continent. Sometimes under the name shaman. Sometimes as Yamabushi. Sometimes as Houngan. Always from the same source.

Wooden dragon altar · threshold
Shamanism · the threshold between the worlds

Shamanism is a spiritual practice documented across the world in which trained practitioners enter altered states of consciousness to make contact with spirit beings and non-ordinary realities. Its hallmarks are ritual, trance, ancestor work, power-animal practice and engagement with spiritual forces. Shamanism is attested in nearly every world culture — from Siberia to Haiti, from Egypt to Japan.

On Shamanic Worlds we present five of these traditions — each in its own light, each with its own depth. Dr. Mark Hosak has researched and practiced in all five for over thirty years. Eileen Wiesmann brings the lens of religious history, with a research focus on Daoist ritual in Japanese folk magic.

What all five traditions share: they do not see the world as object but as relationship. They work with spirits and ancestors. They use trance as a tool. They know power animals, plant spirits, and the powers of place. And they know — signs are real. What you sensed as a child was real.

Five paths

Choose your direction.

Each tradition is its own continent of experience. One path does not fit everyone. Take your time — and listen to what draws you.

Mark with snake
Encounter with the power animal
The shared trail

What all five traditions share.

Different forms · the same core. Look closely and patterns appear that repeat themselves across continents.

Power animals

The wolf across three cultural regions (Ōkami, golden jackal, Fenrir). Jaguar in the Amazon. Falcon in Egypt. Fox in Japan. The power animal is universal — only the form changes with the continent.

Ancestor work

Baron Samedi in voodoo. Kami in Shinto. Yomi of the spirits of the dead. Ancestor reverence in Africa. Without a living connection to the ancestors, no living practice — on any continent.

Drum and rhythm

The drum as the shaman's horse — among the Siberian Tungus and the Haitian houngans alike. Rhythm opens gates. Every tradition knows this.

Three worlds

Upper world · middle world · lower world. The cosmic tree in Siberia. The three realms in Daoism. The Duat underworld in ancient Egypt. A universal structure.

Comparative shamanism studies have documented these parallels since Mircea Eliade's foundational work “Shamanism: Archaic Techniques of Ecstasy” (1951). We practice what it describes.

Your entry

Which path is yours?

The free perception test shows you which abilities are laid down in you — and which tradition fits the way you perceive. After that, you know where to begin.

Common questions

FAQ

What is the difference between shamanism and religion?
Religion is mostly based on doctrine, revealed scripture and institutional hierarchy. Shamanism is based on direct experience — practitioners go to the spirits themselves. Both can coexist: in Japan, for instance, Shugendō combines Buddhist religion with shamanic practice.
Do I need to be born into a specific culture to practice shamanism?
No. Shamanic practice is universal — but it lives in concrete cultural forms. What matters is respect for the traditions and a serious initiation. We work with five lineages and pass them on the way we received them.
Which of the five traditions should I choose?
The soul chooses, not the head. The free perception test is an orientation. Many practitioners walk two paths in parallel — wolf and voodoo complement each other well, Japan and Daoism are historically deeply interwoven.
Is shamanism scientifically researched?
Since Mircea Eliade's foundational 1951 work, comparative shamanism studies have grown into a differentiated field. Ethnology, religious history and East Asian studies have published extensive research. Dr. Mark Hosak and Eileen Wiesmann bring this academic eye into living practice.
Can shamanism heal illness?
Shamanic practice does not replace medical or therapeutic care, and we make no healing promises. What shamanic practice can open are spaces of perception, clarification and spiritual alignment — many practitioners describe the experience as strengthening and ordering. Individual experience. Results may vary.

Dr. Mark Hosak

PhD in East Asian Art History · Researcher and practitioner in the Shingon tradition · Wolf shaman

Three years of research at Kyoto University · 88-temple Shikoku pilgrimage on foot · ninjutsu lineage · over 30 years of practice in wolf shamanism, voodoo, Egyptian and Japanese shamanism. Author of “The Master Path of the Wolf Shamans,” “Shamanic Healing Drumming” and the international bestseller “The Big Book of Reiki Symbols.”

Eileen Wiesmann

Historian M.A. · PhD candidate · Shaman · Mentor

Religious historian focused on Daoist ritual in Japanese folk magic · significant experience at the Abe no Seimei shrine in Kyoto · spiritual practitioner and mentor for highly sensitive people.